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This week’s Parsha is Vayikra.  Based on this parsha, Rabbi Yehuda Appel, in his article "Humility of Moses," develops some insightful ideas about the unique relationship between Hashem and Moshe and about Moshe's extraordinary humility.   A wonderful passage in the Talmud describes the greatness of Sages of previous generations. The Talmud states, “The death of Rabbi Chanina ben Dosa saw the end of men in action. The death of Rabbi Yossi Katanta saw the end of righteousness. When Rebbe Yochanan ben Zakkai passed away, the glory of wisdom was no more. When Rebbe (Judah the Prince) died, humility and the fear of sin ceased.” The Talmud continues with a surprising comment by Rabbi Yosef. He challenged the statement that humility had disappeared saying, “But I am still here!”

His comment seems contradictory. How can Rabbi Yosef claim to be so humble when he proclaims his own humility? Although Rabbi Yosef seemed the opposite of humble, he truly understood how to be humble. Judaism says that humility is a clear, objective understanding of exactly who you are. One who is truly humble realizes his own strengths and weaknesses in relation to himself, others, and to G-d.

Moshe, the greatest prophet of all time, was also “the most humble of all people.” He knew his place and was dedicated to truth and untouched by self-delusions. Because of this trait, he was chosen to be G-d’s helper in teaching the Torah and leading the Jewish people. At the same time, Moshe was keenly aware that no matter one's position, a person must be careful when dealing with certain situations. Although he realized he was much greater than others, Moshe showed himself to be a lowly spirit when interacting with Bnei Yisrael.

An example of Moshe’s humility is found in Parshat Vayikra. It begins by describing Hashem’s call to Moshe from within the Mishkan. Rashi explains the word that Hashem used to call to Moshe was “vayikra” which indicates a very intimate contact between the two. G-d openly speaks to very few; the ones He “calls out” to are even rarer. Interestingly enough, the word “vayikra” is written in the Torah with a small letter Aleph. If one were to disregard the small Aleph the word would read “vayikar” meaning a “chance encounter.” This word describes a much lower level of connection with Hashem. The Midrash states the small Aleph was due to Moshe being uncomfortable with the word “vayikra.” The word "vayikra" proclaimed his preciousness in G-d’s eyes and the intensity of their connection. Moshe felt that the meaning of the original text should remain, while making it clear to others that he was still a man of “lowly spirit.”

Moshe epitomized the trait of humility. While being completely aware of his own greatness and strength, he was also careful not to flaunt it.