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“Karov Hashem l’chol korav” –Hashem is close to those who call upon Him. This phrase comes from a pasuk found in the daily prayer of Ashrei. Many Jewish concepts can be derived from this simple statement, specifically in regard to building a relationship with G-d and in regard to prayer in general. One can call upon G-d not only through the actual “calling” i.e. tefilah, or through the performance of mitzvot i.e. walking in the ways of Hashem, but also through proactivity. It is ideal that one employ multiple tactics in attempting to connect to Hakadosh Baruch Hu. Genuinely reaching out to G-d requires verbal exertion as well as a personal undertaking of action.

In this week’s Parsha, Yaakov Avinu calls to G-d in a variety of ways. As he prepares to face Esav, Yaakov does three things. First he prepares for battle and divides his people.  Second, he prays to G-d.  And third, he sends gifts to Esav. Rashi explains that the order of Yaakov’s course of action is extremely significant. It is curious, why Yaakov chose to divide his people prior to crying out to G-d. If the order of these actions is significant, shouldn’t Yaakov have turned to G-d first? Yaakov purposely surrounds his tefilah with action. This indicates to us that tefilah is far more meaningful, and more powerful, when accompanied by action. Yaakov’s methodology in dealing with Esav demonstrates that the two different facets of calling to G-d, prayer and action, work best when utilized together.

We can understand a much larger Jewish principle from Yaakov’s behavior: the concept of hishtadulut. Hishtadulut is the notion of asserting your maximum effort in any given situation. In other words, one must do everything within his or her own power, together with reaching out to G-d for assistance. In preparing for battle before praying to G-d, Yaakov signifies that he was not solely relying on divine intervention to protect him. Furthermore, after he prays, he puts forth even more effort in sending Esav presents. Yaakov combines his efforts with his faith in G-d.

The Rambam suggests that Parshat Vayishlach serves as the paradigmatic example of how we should deal with our enemies. Thus, we must, like Yaakov, turn to Hashem in tough times, while at the same time being proactive. The essence of becoming close to G-d lies within us. If we make the effort, it will without a doubt be reciprocated.